We seem to
live in a world where appearance is everything and there is an emptiness behind
the superficial.
I watched a
time lapse photo on Facebook of an artificial tree being erected in a family
living room. The video is cute and the “tree”
is lovely, but I couldn’t help but feel that something was missing. The point of the video was (I think) to show
the world the “tree” and that the family had gotten that job done. The time lapse
encapsulated removing the "tree" from its box, stacking its tiers, turning on its pre-strung
lights and adding the coordinated decorations.
When it was over you imagined the family simply returning to their
everyday lives.
But isn’t Christmas
and the holiday season not really about the tree or other decorations, but
something deeper and far more meaningful?
We can all admire a perfectly erected artificial tree, but I would
rather have a less than perfect tree and focus on the time together selecting
(perhaps even cutting) it and decorating it (perhaps with homemade decorations
or ones that are otherwise individually meaningful). And, if it is only about the photo op of the “tree”
or checking off the box that one put up a “tree” then we have lost any deeper
understanding of what that tree might signify to us as an individual, to our
family, to our faith, to our culture.
In contrast
I recently watched some videos of holiday celebrations in Eastern Europe. Families laid beautiful tables using special
dishes, but the decorations in the homes were sparse. One family had their celebration around a
kitchen table with stove and sink as the backdrop. Yet, in these videos, the families were
focused on one another as they enjoyed the meanings and memories of the holiday.
I can
remember birthday parties at our family’s kitchen table. The table was well set and decorated, but the
stove, sink, and cluttered kitchen counter were the backdrop. I hope my children were not ashamed or embarrassed
by this, especially when the typical child’s birthday (including those of their
peers) was celebrated at some sort of entertainment center where the parents
can demonstrate that they keep up with (or perhaps surpass) the Jones.
Appearances. They seem to have become important ends in
themselves. Not just noteworthy celebrations,
but daily life as well. New homeowners
feel compelled to completely furnish and decorate their new home immediately;
no waiting and saving and buying piece by piece. Slower acquisition results in a décor scheme
that includes unmatched but complimentary pieces. Perhaps not the perfection of a décor right
out of a magazine photo, but a décor that one can feel is their own – that has
meaning to the one who created it.
Yet, in all
of the above, what will people drool over and compliment? In most instances it will be the perfect
artificial tree, holiday celebrations not in kitchens but in elaborately
decorated homes, birthdays planned and carried out at some impersonal venue,
homes that indeed look like a magazine photo.
The point is not the underlying meaning, but what it looks like to the
rest of the world. It is superficial
beauty with a hollow core.
And it is
not just our environments; it is ourselves as well. The first questions asked upon meeting or
hearing about someone are usually aimed at identifying where the person works
and what their social status is. Not who
they are but what label we can slap on them.
Do we even care if there is
anything beyond the surface that we label and then judge?
There is a
hollowness in all of this. An emptiness
that reminds one of those philosophies that assert the emptiness and
meaninglessness of life itself. Perhaps
that is why there is now so little interest in history or so much focus on
making things better and feeling good in the moment with no thought to or
concern for how it might affect the future.
Let’s think
about where this attitude leads. If
everything is nothing more than a “tree” to get out of a box, put up and move
on, wondering “OK, that’s done, what’s next?”
then we are well on the way to not just denying but destroying our culture
and with it our very souls.
There was a
time when this country tried to make the many
Native American Tribes give up their cultures, their languages, their
ceremonies, their very way of life. When
this country came to realize the mistake that was, the Native cultures were
only able to restore themselves and survive because the elders had preserved
traditions and understood their deeper meanings and were able to pass this on
to younger generations.
Yet, as today’s
PC police chip away at anything that is offensive to anyone, they are in effect
doing what we tried to do to the Native cultures. The progressive “inclusive” movement tries to
make everyone think, act, and be alike.
That requires individuals and families to give up their personal
traditions and beliefs – the things that tie them to both their past and their
future. It requires them to give up
their very souls.
As we lose
what is individually meaningful, we are losing the understanding that is
necessary to preserve individual families and the culture that is their
soul. Some may think this is the way to
a better world, to the utopia that is (and by its very nature must always be) a
dream. It is not. Rather, it is the way to a loss of individuality,
of one’s very being. It is the way to a
hollow and superficial world, a world that has no meaning and therefore no
respect. No respect for culture or for
the families and individuals from which a culture derives.
When there
is no respect, no understanding, no meaning to something, then there is no need
to sustain it; it can acceptably be destroyed and forgotten. And hollow people can go about behaving as
they are told, with no understanding of why and no individuality or meaning to
their lives. And that, at least in my
opinion, is not a utopia. It is instead
a hollow world that can very easily collapse upon itself and cease to be. When appearance – the show – is everything,
then we must wonder what happens when the show ends and the curtains close.
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