The name of this blog is Pink’s Politics. The name comes from my high school nick-name “Pink” which was based on my then last name. That is the only significance of the word “pink” here and anyone who attempts to add further or political meaning to it is just plain wrong.

Wednesday, January 3, 2024

Horseshoes Anyone? It Depends.

 I find that in political discussions my positions are often opposed by both Right and Left.  A current example:  I adamantly support Israel, its position on the war, on Gaza, and on its right to exist.  I also adamantly support the right to protest in favor of Palestine, Gaza, and against Jews, even though I find such views abhorrent.  I supported the Harvard president in her testimony about the Harvard student protests and oppose Rep. Stefanic and others who are keen on silencing her and other university presidents who testified.  I find Stefanic to be doing exactly what she condemns the Left for doing – trying to silence those views with which she disagrees.

This sort of hypocrisy from both Right and Left which is more and more the norm these days along with the denial from both sides that they do what they condemn the other side for doing, is more than annoying, but even worse is the fact that so few are willing to see or acknowledge it.  The extremes of both sides are dug in against one another and yet cannot see that they and their enemy are more alike than they are different.

Trying to explain this in the context of political discussions with individuals who clearly identify with Right or Left is difficult.  But recently I was reminded of the horseshoe theory of politics, and that indeed is a perfect explanation.  Moreover, it leads me to realize that if this dynamic of our politics continues we absolutely must see the development of a strong third party (perhaps as the two extremes merge into one?) if our country as we know it is to survive.

The Horseshoe Theory

The horseshoe theory holds that the political spectrum, rather than being shaped as a straight line, is in the shape of a horseshoe.  The center of the horseshoe represents the political center and as you move upward toward the end of either side you will move more and more to the Right or the Left until you reach the end of each side where reside the Far Right and Far Left. 

You will note that these ends of the horseshoe bend toward one another indicating, according to this theory, that the Far Right and Far Left, rather than being at opposite ends of a linear continuum, approach and are really quite similar to one another.

While this theory is often criticized for being too simplistic, I think that it is worth thinking about, if for no other reason than to try to objectively view one’s own viewpoint in contrast and comparison with that of one’s own political foes.

What makes the extremes similar while still appearing different?

The commonly used example of sameness is Communism (Left, strong central state, work for common good) and Fascism (Right, strong central state, work for the common good).  There are of course differences: Communist ideals include a classless society with economic equality while Fascism includes a top-down class system and rule by dictator. 

But we can certainly come up with more topical concrete examples. Consider identity politics.  The Left likes to identify people based on certain characteristics and then label these groups as victim or victimizer (e.g. white vs. black, male vs. female, rich vs. poor, etc.).  The Right complains about such identity politics and yet it also uses this approach as it condemns members of groups that advocate (usually progressive) ideas that the Right opposes (thus, enemy groups include LGBTQ, anti-traditional religion, abortion advocates, etc.). 

Again, there are differences, not only with the specifics, but Left identity groups tend to be based upon external and often immutable characteristics  while the Right’s placement of someone in an identity group more often begins with a belief that they hold that is contrary to that held by the Right.  But regardless, the end result is that both Left and Right create identity groups and then either embrace or condemn all those whom they have placed into that group.

For both Far Right and Far Left, a person’s color affects the group’s perception of them.  The Left sees white people as oppressors and racists while people of color are seen as victims of that oppression.  The Right condemns people of color for what they see as taking advantages including jobs, education, etc. from white people due to affirmative action type programs.  Both Far Right and Far Left reduce individuals to a perceived group identity.

Cancel culture and free speech are other areas in which the Far Right and Far Left are more similar than different.  The Left will gladly justify the silencing of those holding views contrary to their progressive values; for example, they will gladly shout down a pro-life or anti-transgender speaker but will assert the rights of protesters to call for the annihilation of Jews.   Meanwhile, the Right will attempt to silence those who protest or support the right to protest for Palestine and Hamas but will demand the freedom of speech for advocates against progressive ideals.  The Right condemns the Left for censorship and silencing in various areas such as vaccine debates.  Yet the Right would silence progressive views by condemning and banning books relating to gender identity.

Both sides will assert the Constitution and the First Amendment free speech right as their support for their approved speech, but they seem to forget those things when they wish to silence speech with which they don’t agree.

In deciding whether Trump should be allowed to appear on primary ballots, the Far Right suddenly ignores their previous demands that the courts and especially SCOTUS be literalists in their reading of the Constitution and not cave to or interpret the Constitution’s plain and clear language to satisfy popular demand.  Meanwhile, the Left is now looking for a simple reading of the 14th Amendment within the 4 corners of its language.

Both sides also regularly use ad hominem attacks (directing their opposition and anger against the person rather than the position maintained by that person).  Again, while the precise form or will differ language (e.g. racist, communist, fascist, deplorable, plain stupid etc., all of which and more I have personally been called by both the Left and the Right), the bottom line is that both sides find it easier to engage in name-calling rather than to engage in a rational discussion about their differing views, a discussion in which they begin by acknowledging the other’s right to hold a view different from their own.

A horseshoe?  It depends.

Whether this horseshoe theory works depends on what you are comparing.  If you look at the specifics you can conclude that the theory fails – the sides are nothing alike.  Certainly shouting down a pro-life speaker is nothing like trying to silence someone who yells “from the River to the Sea.”  The words are different, the issue being addressed is different, the people involved are different.  And you may agree with one speech but disagree with the other.

And yet, if we go beyond the surface, they are far more alike than different.  In both cases there is an attempt to deny someone their First Amendment right to speak their opinion.  It denies others of hearing that opinion which in itself goes against one of the cornerstones of our democracy: our form of government demands a free marketplace of ideas where all will be heard and individuals will be left to make up their own minds rather than be told by government or some other majority what they can, cannot, and must believe and what they can and cannot say.

Beyond ignoring this core principle, it also violates the tolerance that is a necessary characteristic if our free society is to succeed.

Claudine Gay was attacked for saying “it depends on context” in regard to whether the pro-Palestinian protests violated her school’s code of conduct.  But that is exactly what a good American should say.  As a mentor of mine recently stated:

[S]everal decades of "critical thinking" being taught in junior and senior high schools didn't seem to deal appropriately with the meaning of "critical" in the context.   The guy who taught my [children] in the so-called "gifted" program would just review whatever he had heard on NPR on the drive to school.  

Remember my admonition to [pre-law] students - every question you are going to face should be answered, in the first instance with two words - "It Depends".   Instead each side gets its thinking orders from Fox or MSNBC and then proceeds to see everything through that lens.  All surface.

In the case of the protests and conduct codes, one would have to look at the actual activity and the language of the codes to understand whether this was within the context of speech which, though abhorrent, was within the First Amendment rights of the students to utter, or was this more, perhaps combined with actual violence or immediate threats thereof?  If we allow the silencing of speech alone, no matter how abhorrent, in essence we are advocating the end to the protections of the First Amendment for all Americans. 

It all depends. Not just determining free speech rights, but in determining most of the underlying issues of our day and of our country.   It does often depend on context.   But core rights such as free speech should not depend upon one’s view or on the speech being uttered.  Yet for too many on both the Far Right and Far Left, freedom of speech depends upon what is being spoken. 

That hypocritical ability to view the same core concepts differently depending upon what one is seeking to accomplish is the similarity that drives the two political extremes to become almost as one.  While their stated goals may be different, their means are the same and both conflict with our core democratic principles.

Think

Good Americans think.  They ask why.  The extremes of both the right and the left are too wrapped up in themselves and their mandatory causes to understand the phrase “it depends.”  They don’t think, or if they do, they don’t understand that issues can be more complex than a simple yes or no, black or white, up or down, day or night. Yet if they apply this thought process to their own views as well as those of others, they may realize that they are often doing exactly that for which they condemn their opponents.

So, if we go beyond the surface, if we look beyond the overt details to the deeper concepts directing various actions, we will likely see far more similarity than difference between the two extremes of the political spectrum.

I think it is that deeper conversation that desperately needs to be had in America today.  People need to think and ask why rather than simply accept what they are told and the soundbites they repeat from their chosen news source.  That conversation can only be had if the conversants understand the why underlying the positions they assert.  Otherwise, when their position is countered they likely feel threatened because they don’t really understand the position that they are parroting and so a simple contradiction of their position and memorized phrases becomes almost a contradiction of themselves.  It is impossible to reason and explain a position that is merely memorized but not understood. 

When the focus becomes upon only the surface dissimilarities rather than the suggestion of complexity, any hope of real understanding is likely to dissolve and become something akin to a playground dispute.   If forced to look at the deeper concepts the response is likely either to attack not the ideas of the counterargument, but rather to attack the bearer of the unmemorized, considered idea, or to simply run away.

The Parties – not for most Americans

The horseshoe theory is a somewhat simplistic way of viewing politics and political parties, but it is a good place to begin to review one’s own views as well as those of one’s opponents.

Both the Republican and the Democrat parties currently seem in large part controlled by their extremes. It would be more likely that they merge into one than that they actually distinguish themselves on underlying principles.  In the end, both sides seek power to control the rest of society – individual thoughts, beliefs, and actions would all fall under their control.   While what might be allowed or condemned would differ, both would take away individual right and responsibility to choose.  That is not American, not traditional and not progressive.

Indeed, both extremes are more than willing to dismiss the Constitution, the rule of law, and any number of core American principles to ensure that all individuals conform to what they think is proper and good.   That is not America, traditional or progressive.

I think that, divorced from their chosen Right or Left newsfeeds, most Americans would fall somewhere near the middle of the horseshoe, rising a bit to the Right on some things, to the Left on others.  But we have given those Americans (including myself) nowhere to go.  If both the current major parties are but two sides of the same extreme then Americans are almost forced to take sides against one another rather than work together for solutions to serious problems. 

We need a middle party.  A strong middle party, not just a third party stealer but a real party that represents the vast number of Americans who find themselves standing on one or the other end of the horseshoe – a place where they really don’t want to be.

2024

It is almost, but not yet, too late for the appearance of a candidate who fits more to the middle of the horseshoe.  It could come from a third party or it could come from one or both of the major parties.  Donald Trump or Joe Biden (or hopefully both) could be replaced by candidates more representative of the middle, candidates who have slid down from those horseshoe extremes to a point of moderation that allows them to represent the policy positions of their party in reasonable ways, avoiding the extremism and lack of cooperation and compromise that are the destructive stance of both parties today.

We can only hope.


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