The name of this blog is Pink’s Politics. The name comes from my high school nick-name “Pink” which was based on my then last name. That is the only significance of the word “pink” here and anyone who attempts to add further or political meaning to it is just plain wrong.

Showing posts with label Political Views. Show all posts
Showing posts with label Political Views. Show all posts

Sunday, July 26, 2020

Clear as Mud

I recently read an op-ed column that began: “It is clear we have real racial problems in this country….”

Now, as a writer myself I understand that sometimes we begin with phrases like this, often called “throat clearing” phrases, that are simply a way to get us started.  But, that being said, my immediate reaction to this was “No, it is not clear and by the way, do we really have real racial problems in this country?” 

My next thought is, “No, I don’t think so.”  What we do have is a lot of people who don’t have the life that they would like to have and/or who are jealous of some of the lives of others.   We have people who like to blame others for their own discontent.  Those things are, of course, part of human nature.

But what we also have are people who use the discontent of others to agitate and create anger and hate which they then use not to remedy the discontented but to further their own gain.  Indeed, this is the classic tactic of Marxism and Socialism and even of community organizing. Rather than encouraging self-examination or reminding that life is not fair, they will encourage seeing individual dissatisfactions as resulting from a larger, group oppression of some sort. 

Find a common dissatisfaction, find someone to blame, agitate the dissatisfied to attack the one who has been assigned the blame.  The result may improve the lives of the dissatisfied temporarily, but its real goal is to make the dissatisfied indebted to the agitator.

The Democrats have become masters at this.  They create identity groups and then use them until they are no longer useful.  We had the pussy-hat marches a couple of years ago, we had the many LGBTQ protests and demands.  Now we have the BLM organization, pushed by progressives and other Leftists who, seeing an opportunity in George Floyd’s death, have fomented anti-white, anti-law enforcement, anti-rule of law and Constitution, anti-American sentiment, leading to the devastation of many cities in this country.  Their goal is not to end racism but to end the presidency of Donald Trump and to push this country ever closer to a complete restructuring into socialism.

This is not racism.  This is not a racial problem.  This is a political problem created by very skillful politicians.  Now before you come to send me to a reeducation camp, I am not saying that racism does not exist.  It does, it always has, and it always will.  It is human nature to be wary of those different from us, whether in behavior or skin color or dress or any number of things.  Sometimes that wariness will cross the line and become racist.  But that does not mean that the country has a racial problem. 

It does mean that we have fallen into the divisive tribalism of identity politics.  And, if the agitated identity group is a particular race, then that group will see its oppression as racist.  And if their blame target is a governmental system, then they will assert that the system is racist.  But that does not make it so. 

Racism is not just being aware that someone is in some way different from oneself.  Racism is “the belief that different races possess distinct characteristics, abilities, or qualities, especially so as to distinguish them as inferior or superior to one another.”  There was a time in this country, as well as in much of the world, when Black people were considered in some way less than human or at least inferior enough to justify slave-holding.  There was a time when Blacks could not mix with Whites in any way, not even at the drinking fountain. 

In large part due to our form of democracy and our Constitution we were able to move through and forward from those times.  We acknowledged the errors and did what we could to make the way forward better.  We passed civil rights legislation.  We created things like affirmative action.  We integrated schools.  Some people did better with these new opportunities than did others.

But one group who has always found something to their own advantage in Black issues is the Democrats.  As the civil rights movement of the 50s and 60s presented Blacks with opportunities to move forward, the Democrats also saw an opportunity to create a permanent underclass of supportive voters. 

By creating entitlements and encouraging Blacks to become permanently dependent on those entitlements the Democrats were able to keep them “in their place.”  That is, entitlement dependence has a way of destroying motivation and independence.  It becomes necessary to keep the benefactor in power so as not to lose one’s benefits.  And, coexistent with this loss of self is the belief that one is somehow “less than” and not able to do as well as others.  One comes to accept one’s fate as somehow second class.

With that second class feeling comes discontent.  Discontent that is ripe to be agitated into anger and a belief that one has been and is being discriminated against.  And that, I think, is what we are really seeing when we say that “it is clear we have racial problems.”

But that is not a racial problem.  Those who have been enticed into becoming an underclass are now grouped into an identity class and directed toward a target to blame for their discontent.  That target is “racism”, now asserted to be systemic and hence anything or anyone associated with or supportive of traditional American institutions.

This is false racism, and it is a problem.  Those who are against the traditional American system of government are using the cover of racism to further their own anti-American agenda.  “Racism” is the smoke screen; it is the weapon that is being aimed at America.  But America, while it does have racists, is not itself racist.  And, if anyone would read its history and the words of its founders (before those books are all burned along with the statues), they would see that this country’s founding ideals were not racist.  Even if the racism that accompanied the acceptance of slavery was once a part of the system, it is not now. 

I think the better statement would be, “It is clear we have a real anti-American problem within this country.”  That is, we have a significant group who do not believe in or support our form of government and our Constitution.  Their goal is to entirely dismantle it, in essence destroy the soul that is America, and then remake it into something else.  The “racial problems” are asserted and then encouraged; they are a part of the identity politics which are a key tool in the attacks designed to deconstruct America.

So, while there may be individual acts of racism against which we should all speak out, the bigger and more pervasive problem is the misuse of a manufactured and false “institutionalized” racism to attack America.  And, in a way, that is the real racism – the methods used by Democrats to first create a dependent underclass and then to agitate that group into an identity political battalion being used to further the Left’s quest for power and domination.

 


Friday, May 15, 2020

Think, Listen, Understand


There can be no center if people do not think for themselves.

Recently I was told the story of a middle school student who, interested in politics, commented that “both sides sound just the same.”  While one’s immediate reaction might be to disagree because certainly the details of what each side says are different, when one looks at the bigger picture one realizes that this middle schooler was absolutely correct.

We have a definite political divide in this country, and each side is hateful toward and intolerant of the other.  Each side’s preference seems to be to deny everything held dear by the other side.  Both sides seem to lack any in-depth knowledge of our country’s history, or our constitution along with its history and subsequent interpretations, or our system of government and what is meant by federalism.  Yet both sides will use all those things to support their positions along with their hatred and denial of the other side.

That’s the big picture, and some might say:  well, if we are so much alike, why can’t we just get along.  But, as others might say, the Devil is in the details.  While we could look at the very specific details of today’s or yesterday’s hateful statements or actions, I think the more important details are just a bit broader and are the details of the values and beliefs of each side that underlie and motivate the hate that each displays.

One side seems to have chosen to dislike this country, its history, and all that it stands for.  They point out every imperfection to their new recruits and tend to see nothing but these imperfections, despising the country for them.  It is as if they are looking at a person covered with warts and are unable to see anything but those warts.

This side believes that the problems with the country stem from its very formation and form.  They believe that the way to fix problems, inequities, disappointments is not to work to make what we have better, but to replace the entire system.  Concurrent with this rejection of our democratic republic often comes a rejection of its underlying values which are primarily Judeo-Christian in origin.

The other side often tends to completely ignore the warts.  They believe in this country and all that it stands for, but often go beyond that to argue that it is perfect, has no negative history (or that such history is in the end justifiable) and needs no improvement.  They certainly do not think that the current system of government should be replaced rather than improved.  And, concurrent with this viewpoint often comes a traditional faith and value system grounded in Judeo-Christian principles.

These two positions are polar opposites and cannot co-exist.  Within a country you can have only one form of government.  You must have a generally agreed upon value system that governs the behavior of society within the country and its approach toward the rest of the world.  Each side’s viewpoint is, in its essence, a mortal threat to the other.

We have two sides that every day dig deeper into their positions, unwilling to listen to, let alone tolerate, the differing viewpoints displayed by the other side.  This country has survived, thrived, and grown only with an ability to hear disagreeing voices, understand them, and find some middle ground.  That cannot happen without tolerance for those who hold beliefs and values that differ from one’s own, a tolerance that seems non-existent today.

Where does this intolerance come from?  I think a big part of it comes from a fear of having one’s own views challenged.  And that fear is fueled by the fact that many do not have the understanding of their views that is necessary to deal with a challenge to them.

We live in a world of sound bites and superficial knowledge.  Everyone can do a Google search on anything, read an article or two, and think that they are an expert, whose opinion is as qualified as one who has studied or practiced that subject for years.  No depth of understanding required.

When superficiality rules, there is no need to think deeply about a subject.  When that comes to political positions or core values it is easy to simply accept the narrative that sounds good without further thought about it or about its consequences.  People find it easier to simply accept the position of another rather than to think for themselves.  And, because the position really belongs to someone else, because it is not one’s own  in the sense that one has not thought about it and does not own it, then the one who has simply adopted it is unable to defend it when challenged. 

This means that, when that position is challenged, rather than carry on a thoughtful discussion about the position, rather than reexamine one’s own beliefs while trying to explain them to another as well as understand differing opinions and what they might have in common with one’s own, the person challenged simply rejects the challenger, refusing to even hear their alternate viewpoint.  They cannot tolerate the alternate viewpoint because it is a threat which they cannot defend against since they do not have the understanding of their own beliefs necessary to do so.  And, this “attack” leads not only to fear, but also to hatred against the attacker because of their threat.

If we were all thinking for ourselves, we would not have these two distinct, irreconcilable, and hateful groups.  Instead we would have a wealth of individuals representing their own person along a broad and diverse spectrum.  But we cannot have that without people using their seemingly long forgotten ability to think for themselves.

With thinking about something comes not only a better understanding of that thing, but also a better understanding of differing views about that thing.  Thinking and understanding deeply allows one to understand the why of their own viewpoints and with that why they can have the courage to have those viewpoints challenged and the courage to tolerate those who hold different views.

This country, our form of government, allows us to hold that individuality even while some would have us give that up.  This country allows us, indeed encourages us, to have not only extreme opposing positions but to listen and learn and come together in some middle ground.  But to have that middle requires that we listen and learn and understand.   And we cannot do that if each opposing side simply dismisses and hates the other.

It is education and thought that give one the courage to lose the fear and its companion intolerance that plague us today.  Without them we will never bridge the gap that grows ever wider and more hateful between opposing political sides; sides that are made up in large part by people who are simply accepting one view and rejecting another without any thought or examination.

This country is not perfect.  It has warts.  But it is not only warts.  It has a beauty and goodness that has always shined through despite those warts and that has led us to ever become better members of the human race.  We cannot let this superficial time in which we live blind us to that. 

The middle school student is on the right track and we must encourage her and her peers to rise up and think, to become the individuals that they are meant to be with views that are their own in depth and understanding, and not simply superficial creations and mimics of others.  They can lead this country back to the centered, tolerant, and diverse society that stands together both despite and because of its individuals and their differences. 

It is that ability to think for oneself with understanding that is at the very core of our society.  Indeed, it is a requirement to have the rights and privileges and freedoms that this democratic republic provides.  Thinking, listening, understanding:  these are our civic duties.  We owe it to that middle schooler to exercise them.



Saturday, January 5, 2019

Points of View Are Not Facts; We Need Both and We Need to Understand the Difference


Apparently during a meeting at the White House about funding for the wall last Wednesday, the following interchange took place:

Democrat and House Speaker Nancy Pelosi to Homeland Security Secretary Kirstjen Nielsen: “I reject your facts”
Nielsen to Pelosi: “These aren’t my facts.  These are the facts.”

If people are unwilling to acknowledge, let alone accept given facts, then how can we ever have a discussion, let alone resolve differences or solve important issues?

Unless we wish to discuss apples and oranges as if they were the same thing, we must be willing to accept facts – things that provably exist.  That is not to say that we must have the same opinions of those facts, but we must all begin discussions of issues with an acceptance of those things that simply are.  Then we can express differing opinions about those facts and their significance to the particular issue that we are discussing.  It is during that presentation of differing views that we have the opportunity to learn from those who seem to disagree with us.  It is that sort of discussion that allows differing sides to move forward to a compromise of or solution to their disagreement, a solution that might change for the better facts that exist in the future.

But, if we are unwilling to accept given and provable facts, if, instead of arguing about their significance, we choose to dispute the indisputable, we are unlikely to move forward.  If we dispute pure facts themselves, then the dispute is essentially some version of "I am right and you are wrong" and each side simply tries to convert the other side to their “facts”; when the conversion does not occur, the conversation ends.  There is no solution to such a dispute.

However, if we begin by accepting the provable and certain facts, then we can evaluate those facts from differing viewpoints and perspectives.  We can accept the relevant facts on an issue and also the fact that differing experiences often lead people to interpret facts differently.  That is the beginning of a rational discussion and hopefully a rational resolution to a problem. 

Here’s a quick example.  Let’s say I run a stop sign, and there is no dispute about the location of the stop sign or a nearby tree, that I ran through the stop, and (we are assuming I’m truthful here) that I assert I did not see the sign.  Those are facts.  What we might dispute is whether, given the location of the sign and the tree, I should have seen it, or, whether the city should have placed the stop sign in a more visible location.  Those are interpretations of the basic indisputable fact of the sign’s location.  But if we spend our time disputing where the stop sign was located or if there really was a tree located near it, etc., then we will never get to a resolution of issues such as whether I should pay for damage I caused by running the sign or whether the city should move the sign or trim the tree that may have blocked it.

So, when we discuss immigration, there are certain facts that, while we might not like them, are indisputable.  Things like the numbers of illegals in this country; the numbers crossing our border both legally and illegally, the numbers in custody; the numbers of children; that some are criminals; that some families are separated at the border; that border agents have rescued aliens and that some aliens have died in our custody; that sanctuary cities protect aliens from ICE; that there are a variety of reasons why migrants seek to enter America, both legally and illegally.  These and many other facts can be specifically supported with statistics and other evidence.  Similarly, the laws and their requirements can easily be read.  These are all facts.  If we are going to actually have a productive dialog about immigration, then we must accept the facts that exist – all the facts, whether they further our argument or not -  and discuss their significance to our country in light of varying views and interpretations of those facts.  We can try to understand those views that differ from ours and try to persuade those who hold them to perhaps see some of the facts from our perspective instead. 

But, if we are going to reject those actual facts that don’t support our position, if we are going to turn facts we don’t like into something refutable that belong to the other side of our issue, then any attempts at discussion must go nowhere.  Facts, indisputable evidence, is not something about which we can rationally disagree.  And so statements such as that made by Speaker Pelosi are simply a way of blocking any rational discussion of the immigration issue. 

We can have both facts and points of view on an issue.  Indeed, that is what our democracy relies upon – an acceptance and encouragement of diverse voices on an issue as we move forward to correct problems related to provable facts.  But, we can’t make up the facts.  We can’t choose which facts to accept.  The facts simply are.  It is the picking and choosing of facts to make up a narrative pleasing to one side or another and then an assertion that only that narrative is correct, that creates the impossible animosity that grips our country today.

It is easy to assert that our views are facts.  But, simply, they are not.  And, until people can accept that fact, until they can distinguish the two, there is little hope for resolution to issues and much likelihood of continuing hostility toward, instead of tolerance of, those holding differing views.