America, its way of life and its governmental structure, is
clearly under attack. This post
addresses three questions about that attack:
1. Is it a coup or a revolution? 2. Does It matter? And 3. Do the warriors
even understand what they are doing?
Anyone who doesn’t see that America as we know it is under
attack from within has been asleep for at least 4 and probably more than 12
years. That attack has been called a
witch hunt and a coup. I would add another
possible label: a revolution.
A coup or coup d’etat (literally blow to state) is usually defined
to include both suddenness and violence in the overthrow of an existing government. One of the chief prerequisites for a coup is
that those waging the coup have control of a major part of the peacekeeping and
military elements of the government.
A coup generally does not alter the country’s fundamental social or economic policies; rather, its purpose is to either remove a leader by force or to maintain a current leader or his successor by force. It is a change in power from the top that merely results in the abrupt replacement of leading government personnel.
A coup generally does not alter the country’s fundamental social or economic policies; rather, its purpose is to either remove a leader by force or to maintain a current leader or his successor by force. It is a change in power from the top that merely results in the abrupt replacement of leading government personnel.
A revolution, in contrast, is a challenge to the established
political order, government, and its related associations and structures. It is
generally radical and profound, establishing a new order that is radically
different from the preceding one. For
example, both the French and Russian revolutions changed both the system of government
as well as the economic and social structures and the cultural values of those
societies.
Historian Clarence Crane Brinton in 1938 wrote the Anatomy
of Revolution, likening a revolution’s dynamics to the progress of a fever. He described a pre-revolutionary society as having
both social and political tensions caused by a breakdown of the values of the
society. He saw that as leading to a
fracture of political authority. As the
existing political order loses its grasp on authority, diverse forces of opposition band together to topple the existing authority.
Socialist doctrine believes that social revolution is necessary to bring about structural changes to society. That is, socialism believes that revolution is a necessary precondition for the transition form capitalism to socialism. Socialism does not believe that revolution is necessarily violent; rather, it is seen as a seizure of political power by mass movements.
Socialist doctrine believes that social revolution is necessary to bring about structural changes to society. That is, socialism believes that revolution is a necessary precondition for the transition form capitalism to socialism. Socialism does not believe that revolution is necessarily violent; rather, it is seen as a seizure of political power by mass movements.
I would argue that while the political battles that we see
going on may have started out as a coup attempt by Democrats and Never-Trumpers
simply to remove President Trump from office and replace him (and the will of
the people) with someone of their own choosing, the battle they are waging is
becoming, if it has not already become, more in the nature of a revolution. That is, there is a war being waged against our
fundamental system of government with the hope of replacing our society with a
radically different one.
We now see not just the attempts to remove the President from
office. We see attacks on our very
system of government. Our Constitution is
no longer valued by those waging this war.
The First Amendment, and especially free speech, is easily dismissed when
ideas expressed are not those of the revolutionaries. The second amendment is being similarly
dismissed. Constitutional protections
such as freedom from unreasonable searches, privacy rights, the belief in
innocence until proven guilty are all ignored when it serves the
revolutionaries’ purposes. Hence, we
have significant violations of such things as protections against wiretapping
or other surveillance of U. S. Citizens; we have political assassinations being
staged based on testimonies unsupported by any real facts (not unlike the
encouragement of the Soviet regime of neighbors to inform on neighbors without
any factual investigation or regard for truth).
We have the continuing attempts to overturn the results of
an election, not by vote but by investigation upon investigation, the current
one being conducted in secret by Adam Schiff and his cronies with hearings to which
he bars Republican members of his committee and, other than telling us what he chooses
and claims is true, he keeps all evidence secret from any and all who are not
on his team; he denies the people’s right to know.
We have attacks on our Supreme Court: threats that if it does not render decisions
acceptable to the revolutionaries that they will “pack the court” – that is,
add enough justices of their own persuasion that any and all contrary voices
will be silenced.
Silencing the opposition, ignoring the facts, making up the
narrative as they choose. These are key
tactics of the revolutionaries. Their
intolerance has no exceptions. While
America has always demanded tolerance while allowing individual and diverse
views, the revolutionaries would deny the holding of any view, value, or belief
contrary to that which they approve. And,
their attacks on many traditional values, the mere right to hold such values,
is increasing every day.
Yes, this is a revolution, not just a coup. It’s intent, whether there at the beginning
or not, is now to fully replace our government and our culture with something
new.
Brinton, in his study of revolutions, also observed the
different stages of a major revolution. After
the government is overthrown, there is usually a period of optimistic idealism;
however, this phase does not last long. A split usually develops between moderates
and radicals which ends in the defeat of the moderates, the rise of extremists,
and the concentration of all power in their hands. For one faction to prevail
and maintain its authority, the use of force is almost inevitable. The goals of
the revolution fade, as a totalitarian regime takes command. Again, one can see this pattern played out
historically in both the French and Russian revolutions.
Hence, it is significant that this initial anti-Trump
movement has now morphed into an all-out revolution. It would have been bad enough to witness a
coup in which unhappy Democrats wrested the presidency from the people and took
it for their own. But, if that had been
all they accomplished or sought to accomplish, the country could have been put
right again at the next election. With a
revolution on the other hand, things cannot and will not be rectified so easily
or so quickly. The Russian revolution
began in 1917, the resulting Soviet Union did not fall until 1991, and Russia
still feels its effects today.
America can survive a coup; it cannot survive a revolution.
The final question posed at the start of this essay is
whether these revolutionaries even understand what they are doing. That is, did the warriors enter this
revolution blinded by a hatred of Donald Trump and now are being pulled along
by those who do truly seek the demise of America as we know it to fight the
revolution? Do these warriors even
realize what they are fighting for?
I come back to the description of a revolution as the progression
of a fever. When President Trump was inaugurated in
January 2017, many people were angry; this anger was ginned up into a
hatred. That hatred is the fever which continues
to progress; its flames are fanned by those who do truly hate America as we
know it and would happily see it destroyed.
This fever, this illness, was simmering before 2016 as identity politics
and challenges to those holding traditional values were being used by astute
politicians to begin tearing the country apart into warring factions. Those factions and their fever are now uniting
into a dangerously combustible whole, encouraged to band together to topple the
existing form of government and the very fundamentals of our society.
America is under attack.
What was an angry outburst against election results has moved from a
childish outburst to a coup and now a revolution - a full out challenge to the
established political order, government, culture, and their related
associations and structures. This matters.
This is a challenge to every American.
And every American who is involved in this revolution needs to be very
clear on what they are doing while those of us not involved need to do
everything we can to educate those warriors and defend our country from their
attack.
So, you say you want a revolution? Perhaps we should end by reconsidering the lyrics of
the 1968 Beetles song “Revolution”:
You
say you want a revolution
Well,
you know
We
all want to change the world
You
tell me that it's evolution
Well,
you know
We
all want to change the world
But
when you talk about destruction
Don't
you know that you can count me out
Don't
you know it's gonna be
All
right, all right, all right
You
say you got a real solution
Well,
you know
We'd
all love to see the plan
You
ask me for a contribution
Well,
you know
We're
doing what we can
But
if you want money for people with minds that hate
All
I can tell is brother you have to wait
Don't
you know it's gonna be
All
right, all right, all right
You
say you'll change the constitution
Well,
you know
We
all want to change your head
You
tell me it's the institution
Well,
you know
You
better free your mind instead
But
if you go carrying pictures of chairman Mao
You
ain't going to make it with anyone anyhow
Don't
you know it's gonna be
All
right, all right, all right
All
right, all right, all right
All
right, all right, all right
All
right, all right