The name of this blog is Pink’s Politics. The name comes from my high school nick-name “Pink” which was based on my then last name. That is the only significance of the word “pink” here and anyone who attempts to add further or political meaning to it is just plain wrong.

Wednesday, October 16, 2019

Coup or Revolution? Does it Matter? And Do You Really Want a Revolution Anyway?


America, its way of life and its governmental structure, is clearly under attack.  This post addresses three questions about that attack:  1. Is it a coup or a revolution? 2. Does It matter? And 3. Do the warriors even understand what they are doing?

Anyone who doesn’t see that America as we know it is under attack from within has been asleep for at least 4 and probably more than 12 years.  That attack has been called a witch hunt and a coup.  I would add another possible label: a revolution. 

A coup or coup d’etat (literally blow to state) is usually defined to include both suddenness and violence in the overthrow of an existing government.  One of the chief prerequisites for a coup is that those waging the coup have control of a major part of the peacekeeping and military elements of the government.  

A coup generally does not alter the country’s fundamental social or economic policies; rather, its purpose is to either remove a leader by force or to maintain a current leader or his successor by force.  It is a change in power from the top that merely results in the abrupt replacement of leading government personnel.

A revolution, in contrast, is a challenge to the established political order, government, and its related associations and structures.   It is generally radical and profound, establishing a new order that is radically different from the preceding one.  For example, both the French and Russian revolutions changed both the system of government as well as the economic and social structures and the cultural values of those societies.

Historian Clarence Crane Brinton in 1938 wrote the Anatomy of Revolution, likening a revolution’s dynamics to the progress of a fever.  He described a pre-revolutionary society as having both social and political tensions caused by a breakdown of the values of the society.  He saw that as leading to a fracture of political authority.  As the existing political order loses its grasp on authority, diverse forces of opposition band together to topple the existing authority. 

Socialist doctrine believes that social revolution is necessary to bring about structural changes to society.  That is, socialism believes that revolution is a necessary precondition for the transition form capitalism to socialism.  Socialism does not believe that revolution is necessarily violent; rather, it is seen as a seizure of political power by mass movements. 

I would argue that while the political battles that we see going on may have started out as a coup attempt by Democrats and Never-Trumpers simply to remove President Trump from office and replace him (and the will of the people) with someone of their own choosing, the battle they are waging is becoming, if it has not already become, more in the nature of a revolution.  That is, there is a war being waged against our fundamental system of government with the hope of replacing our society with a radically different one.

We now see not just the attempts to remove the President from office.  We see attacks on our very system of government.  Our Constitution is no longer valued by those waging this war.  The First Amendment, and especially free speech, is easily dismissed when ideas expressed are not those of the revolutionaries.  The second amendment is being similarly dismissed.  Constitutional protections such as freedom from unreasonable searches, privacy rights, the belief in innocence until proven guilty are all ignored when it serves the revolutionaries’ purposes.  Hence, we have significant violations of such things as protections against wiretapping or other surveillance of U. S. Citizens; we have political assassinations being staged based on testimonies unsupported by any real facts (not unlike the encouragement of the Soviet regime of neighbors to inform on neighbors without any factual investigation or regard for truth). 

We have the continuing attempts to overturn the results of an election, not by vote but by investigation upon investigation, the current one being conducted in secret by Adam Schiff and his cronies with hearings to which he bars Republican members of his committee and, other than telling us what he chooses and claims is true, he keeps all evidence secret from any and all who are not on his team; he denies the people’s right to know. 

We have attacks on our Supreme Court:  threats that if it does not render decisions acceptable to the revolutionaries that they will “pack the court” – that is, add enough justices of their own persuasion that any and all contrary voices will be silenced.

Silencing the opposition, ignoring the facts, making up the narrative as they choose.  These are key tactics of the revolutionaries.  Their intolerance has no exceptions.  While America has always demanded tolerance while allowing individual and diverse views, the revolutionaries would deny the holding of any view, value, or belief contrary to that which they approve.  And, their attacks on many traditional values, the mere right to hold such values, is increasing every day.

Yes, this is a revolution, not just a coup.  It’s intent, whether there at the beginning or not, is now to fully replace our government and our culture with something new.

Brinton, in his study of revolutions, also observed the different stages of a major revolution.  After the government is overthrown, there is usually a period of optimistic idealism; however, this phase does not last long.   A split usually develops between moderates and radicals which ends in the defeat of the moderates, the rise of extremists, and the concentration of all power in their hands. For one faction to prevail and maintain its authority, the use of force is almost inevitable. The goals of the revolution fade, as a totalitarian regime takes command.   Again, one can see this pattern played out historically in both the French and Russian revolutions.

Hence, it is significant that this initial anti-Trump movement has now morphed into an all-out revolution.  It would have been bad enough to witness a coup in which unhappy Democrats wrested the presidency from the people and took it for their own.  But, if that had been all they accomplished or sought to accomplish, the country could have been put right again at the next election.  With a revolution on the other hand, things cannot and will not be rectified so easily or so quickly.  The Russian revolution began in 1917, the resulting Soviet Union did not fall until 1991, and Russia still feels its effects today.

America can survive a coup; it cannot survive a revolution.

The final question posed at the start of this essay is whether these revolutionaries even understand what they are doing.  That is, did the warriors enter this revolution blinded by a hatred of Donald Trump and now are being pulled along by those who do truly seek the demise of America as we know it to fight the revolution?  Do these warriors even realize what they are fighting for? 

I come back to the description of a revolution as the progression of a fever.   When President Trump was inaugurated in January 2017, many people were angry; this anger was ginned up into a hatred.  That hatred is the fever which continues to progress; its flames are fanned by those who do truly hate America as we know it and would happily see it destroyed.  This fever, this illness, was simmering before 2016 as identity politics and challenges to those holding traditional values were being used by astute politicians to begin tearing the country apart into warring factions.  Those factions and their fever are now uniting into a dangerously combustible whole, encouraged to band together to topple the existing form of government and the very fundamentals of our society.

America is under attack.  What was an angry outburst against election results has moved from a childish outburst to a coup and now a revolution - a full out challenge to the established political order, government, culture, and their related associations and structures.   This matters.  This is a challenge to every American.  And every American who is involved in this revolution needs to be very clear on what they are doing while those of us not involved need to do everything we can to educate those warriors and defend our country from their attack.

So, you say you want a revolution?  Perhaps we should end by reconsidering the lyrics of the 1968 Beetles song “Revolution”:

You say you want a revolution
Well, you know
We all want to change the world
You tell me that it's evolution
Well, you know
We all want to change the world

But when you talk about destruction
Don't you know that you can count me out
Don't you know it's gonna be
All right, all right, all right

You say you got a real solution
Well, you know
We'd all love to see the plan
You ask me for a contribution
Well, you know
We're doing what we can

But if you want money for people with minds that hate
All I can tell is brother you have to wait
Don't you know it's gonna be
All right, all right, all right

You say you'll change the constitution
Well, you know
We all want to change your head
You tell me it's the institution
Well, you know
You better free your mind instead

But if you go carrying pictures of chairman Mao
You ain't going to make it with anyone anyhow
Don't you know it's gonna be
All right, all right, all right
All right, all right, all right
All right, all right, all right
All right, all right



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