More precisely, don’t let the politicians and their minions fool you. They want you to be upset over the Dobbs ruling that overturned Roe v. Wade. They want to use this for their own political gain, to garner votes for themselves. They want to make this a really big deal, but really it is not.
Overturning Roe v.
Wade does not make abortion illegal.
Be clear on that. (My previous post
on 6/24 addresses the opinion itself and includes a link to the full opinion.)
All the ruling does is
give the people back their voice that is rightfully theirs. The people themselves, through their elected
representatives in each state may now determine their abortion rules or lack
thereof. The power is rightfully theirs
and the rules of the states will be diverse reflecting the diversity of our
country.
All that the Supreme
Court did was read the Constitution and return the power to the people where it
belongs. The people of each state,
exercising their voices through their elected reps, can and will choose a
variety of limitations ranging from total bans to no restrictions whatsoever. Most will likely not stray too far from what has
existed under Roe. This is the way democracy works. Rather than being angry, everyone should
rejoice in their power and if they do not like their state's rules, they can use
their voices through their state representatives to change them.
I would hope that in
addressing possible state regulations that the legislators and people of each
state do not simply react with emotion, fear, and hate, but sit down and spend time
researching the many ramifications of abortion laws and listening to the many
views that exist. I would hope that
there will be a tolerance of views that are different from one’s own. Following are some initial thoughts for such
discussions.
First, what is
abortion?
I think we have to begin
there. Abortion kills a preborn
human. That preborn child can be called
an embryo or fetus depending on its stage of development. In humans, the embryo is medically defined as
“the developing individual from the time of implantation to about the end of
the second month after conception.” From the third month to the point of
delivery, the individual is called a fetus.
So, beginning with
conception we have a human organism, a human life. Though not fully formed, it is unique and it
is alive. We have to acknowledge that
regardless of stage of pregnancy, abortion ends the life of this unique human
organism. Abortion is quite simply the
taking of a human life.
Is ending the life of a
pre-born human acceptable, and if so, when?
Acknowledging that
abortion is a killing, the people must decide if this is ever acceptable. Generally we protect life. Rules are sometimes, but not always,
absolute. Every state has statutes
addressing various forms of homicide. Some
will be various degrees of murder, others will be various degrees of manslaughter,
and others will be justifiable homicides.
The people, through their
representatives must decide whether they want an absolute ban or an absolute 9+
month permission for abortion. If
neither absolute, then it must be decided what will and what will not be
allowed.
Restrictions and
permissions might focus on the point during pregnancy at which the abortion is
performed and/or the reason for the abortion.
It should be clear that such allowances are exceptions to the general
rule that all life is to be protected.
For me, the idea of
setting a specific and perhaps arbitrary time during the pregnancy before which
killing is OK and after which it is not does not comport with this country’s
basic belief in the value of life. Many
will have religious beliefs that oppose taking a human life. Some will believe there is a point before
which the child is not well-enough formed to be of value. These are emotional issues, but they must be
considered so as to hear all sides and beliefs as well as the science related
to such things as when a fetus can feel pain and when it is viable.
If not time, what
circumstances should allow an abortion?
Abortion is seen by many
as simply another form of birth control.
It is not.
Most abortions terminate
the lives of children conceived during consensual sex. Should children so conceived be allowed to be
aborted simply because they are not wanted by the mother? This brings us to the tired phrase of “a
woman’s right to choose.” Should she be
entitled to engage in consensual sex and then, if she becomes pregnant, be
allowed to abort (i.e., kill) her child?
Or does her “right to choose” occur at an earlier stage?
To say that in such
consensual cases the woman was not capable of making the choice to have or not
to have sex is demeaning to women. What
happens is that the woman is either unaware of or willing to ignore the
possible consequences of that act. If
unaware, we need to do a better job of educating our daughters (and sons); if
unwilling to take responsibility for her act and its consequences then we also
need to do a better job of teaching our children that acts have consequences
and that they cannot do whatever they want with impunity; they cannot disregard
the effects of their actions on others (including a child that they might
conceive). Abortion is not just another
form of birth control, and we need to teach our children that you can’t just
dispose of a life because it is inconvenient for you.
But what about rape and
incest or circumstances where the child will have significant medical issues or
the mother’s life is truly in danger? These
are exceptions that prove the more general rule. These are the circumstances that might make a
specific abortion acceptable in the same way that certain circumstances make a
homicide justifiable. But abortion
should not be generally accepted simply in order to allow it in these small
percentage of the unwanted pregnancies that now end in the death of the child. Any exceptions should truly be exceptional.
Who has the right to
order the killing?
Another tired phrase is “my
body, my choice” which is often combined with “abortion is reproductive health.”
Beyond the idea noted
above that the woman’s choice comes earlier in the process, the reality is that
there are two bodies involved here: the woman’s body which is the carrier for
the second new human’s body. Both must
be considered. In this country we do
not give any one group of people the right to murder another.
As to reproductive
health, again, that involves the health of the woman before pregnancy along
with such things as birth control. Once
she begins the reproductive process the health of both her and her child must
be considered. Indeed, the CDC includes
both maternal and infant health in its discussions of reproductive health.
Once there is a pregnancy
there are two lives to consider. But
there are also others: the father, perhaps
siblings of the preborn child, and other possible family issues. The pregnant woman may be carrying the child,
but that person is also the child of the father, carrying his as well as the
mother’s DNA and family legacy. Should
the father have a voice? And if so,
when? Personally, I think the child
consensually conceived is of both father and mother and neither should alone be
allowed to terminate that child’s life.
And what about society in
general and our obligation and responsibility to protect all life? Every one of us bears some responsibility in
the creation of any right to abort.
Criteria
If abortion is not
completely banned or allowed up to and including birth with no exceptions, then
there must be criteria for allowing exceptions to whatever rules exist
prohibiting abortion. It is not just the
mother, or mother and father, but also the child that must be considered. Beyond
the interests of the parents, the best interests of the child must be
considered; those interests do not usually include death. The exceptions of things like rape; incest;
etc. might fall into an exceptional category making certain abortions
justifiable even though they take the life of the unborn and innocent child. But convenience of the parents, or interference
in their careers, lifestyle, finances, etc., should not create the extraordinary
circumstances that any exception should require.
Facts, Emotion, and
Reason
Right now, everyone seems
to be coming to grips with the fact that Roe v. Wade is no more. Emotions are running high. Sadly, those emotions are being manipulated
by politicians and the media as they feed the public fiery rhetoric filled with
false facts.
Feelings are emotional
interpretations of events. The events
themselves are generally neutral. That is
the case with this decision – it basically just reasserts the Constitution and its
limitations on the federal government with power left to the states and the
people. There are those who want you to
believe that is evil, but actually it is empowering. The key question that everyone must ask is “Are
your feelings your own or are they being manipulated?”
Then, we need to put
those emotions aside, listen to those with other views, examine in detail all
relevant facts, and move forward with reasonable and rational abortion rules
that consider and protect everyone concerned, including the unborn children.
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